LIBERTATEA „CA PRADĂ”LA PROFETUL IEREMIA

Authors

  • Pr. Conf. univ. dr. Remus Onișor Universitatea „1 Decembrie 1918”, Alba Iulia, Romania

DOI:

https://doi.org/10.5281/zenodo.10679733

Keywords:

prey, prophet, confession, private self, collective self, royal official

Abstract

Freedom “as prey” from the Prophet Jeremiah.
The restauration of Israel is one of the main concerns of the prophet Jeremiah. Yahweh is the one who gives life to the people wherever they are,  as a gift, as a spoil of war. The deliverance of every believer from the bondage  of sin and death is a pleasing concern to the Lord. The prophet  Jeramiah is a model for any historical stage of man who fights to win his  freedom, offering himself as a paradigm of courage and daring. Ebed Melec,  an Ethiopian, therefore a stranger, a royal official in Jerusalem, trusts in  Yahweh more than any native or Israel. Many Jews, during the conquering of  the Holy citadel by the Babylonians, will die by the sword, by famine and by  plague, while a foreigner, Ebed Melec, will be protected and kept alive. An  authentic prophet shows how precious is the unforeseen and unexpected freedom obtained in a special historical context. The faithful man will be  under divine protection wherever and whenever, because the Lord offers him  a blessed freedom.

References

Dicționare:

• KEDAR-KOPFSTEIN, Benjamin, sãris, în Theological Dictionary of the Old Thestament, Vol. X, Cambridge, Grand Rapids, 1999, pp. 344-350.

Monografii:

• ALTER, Robert, Kermode, Frank, Encyclopédie littéraire de la Bible, Paris, Bayard, 2003.

• BOGAERT, Pierre-Maurice, Le livre de Jérémie. Le prophète et son milieu. Les oracles et leur transmission, Leuven, Peeters, 1997.

• BROWN, Raymond E., Fitzmyer, Joseph A., Murphy, Roland E., Introducere

și comentariu la Sfânta Scriptură, vol. IV, Literatura profetică, Târgu Lăpuș, Galaxia Gutemberg, 2009.

• BRUEGGEMANN, Walter, A Commentary on Jeremiah. Exile and Homecoming, Cambridge, Grands Rapids, 1998.

• CHAUTY, Erwan, Qui aura sa vie comme butin? Échos narratifs et révélation dans la lecture des oracles personnels de Jérémie, Berlin/Boston, de Gruyter, 2020.

• LANDOLT, Jean-François, Le livre de Jérémie et les vertus de la crise, Foi et Vie, nr. 3/201.

• MOTTU, Henry, Les ”Confesions” de Jérémie, Genève, Labor et Fides, 1985.

• SCHNACKENBURG, Rudolph, Règne et royaume de Dieu: Essai de théologie biblique, Paris, l’Orante, 1964.

Studii:

• DI PEDE, Elena, “Ebed Melec et Baruch, Enquête narrative sur le dé placement chronologiques de Jr. 45”, Revue Biblique, 111/1 (2004), pp. 61-77.

• PARKER, Tom, Ebed Melech as Exemplar, Uprooting and Planting: Essays on Jeremiah for Leslie Allen (ed. John Goldingay), The Library of Hebrew Bible/ Old Testament Studies, 459, New York – London, 2006, pp. 253-259.

• RÖMER, Thomas, “Jérémie”, in Thomas Römer, Jean-Daniel Macchi, Cristophe Nihan, Introduction à L’Ancien Testament, Genève, Labor et Fides, 2009, pp. 426-438.

• ROTARU, Ioan-Gheorghe, “Caută adevărata libertate în Hristos !”, în Argeşul ortodox, Săptămânal teologic, bisericesc și de atitudine al Arhiepiscopiei Argeșului și Muscelului, Curtea de Argeș, anul XI, nr. 547, 3.-10 mai. 2012, p. 5.

• ROTARU, Ioan-Gheorghe, Om-Demnitate-Libertate, Cluj-Napoca, Editura Risoprint, 2019, pp. 201-215.

• TAYLOR, Marion Ann, “Jeremiah 45: The problem of placement”, Journal for the Study of the Old Testament, vol. 11, (1987), pp. 79-98.

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Published

2024-04-03

How to Cite

LIBERTATEA „CA PRADĂ”LA PROFETUL IEREMIA. (2024). Journal for Freedom of Conscience (Jurnalul Libertății De Conștiință), 11(3), 189-202. https://doi.org/10.5281/zenodo.10679733