MICOL ȘI DAVID, INTEGRITATE MORALĂ VERSUS INTERES POLITIC
DOI:
https://doi.org/10.5281/zenodo.6354095Keywords:
Mikal, David, integrity, window, model, loveAbstract
Mikal and David, Moral Integrity Versus Political Interest
David, who is a model of true repentance throughout the centuries, has a less than whole moral attitude towards Mikal, his wife and Saul’s daughter. The complexity of both these biblical characters reflect a true love of Mikal and a political interest of David. Mikal loses something, her parental love, to gain something else, the love of a husband. David only manifests his political interest. The window appears in this context as an archetype of salvation and an image of moral integrity. It illuminates and delivers. Mikal remains in biblical history as a model of sacrificial love for her husband and a moral landmark of integrity.
References
Septuaginta, Iași, Editura Polirom, 2004.
Dicționar Biblic, Oradea, Cartea Creștină, 1995.
Abrudan Dumitru / Cornițescu Emilian, Arheologie biblică, București, EIBMBOR, 1994.
Auld A. Graeme / Eynikel Erik, For and Against David. Story and History in the Books of Samuel, Leuven, Paris, 2010.
Brown Raymond E., Fitzmeyer Joseph A., Murphy Roland E., Introducere și comentariu la Sfânta Scriptură, Galaxia Gutenberg, 2011. Micol și David, integritate morală versus interes politic 81
Court John M., Un dicționar al Bibliei, București, Lider, 2010.
Fergusson Mary Anne, Images of Women in Literature, University of Illinois Press, 1980.
Flavius Josephus, Antichități iudaice I,V,2, București, Hasefer, 1999.
Gunn David M., The Story of King David. Genre an Interpretation, University of Sheffield, 1978.
McCarter Kyle, II Samuel (The Anchor Yale Bible Commentaries), New York, Yale University Press, 1984.
Schultz Samuel J., Călătorie prin Vechiul Testament, Oradea, Cartea Creștină, 2001.
Abadie Philippe, Le livre de Juges, Cahiers Évangile, 125, Paris, 2003.
Bodi Daniel, La tregedie de Mikal en tant que critique de la monarchie israélite et préfiguration de sa fin, în „Foi et Vie”, vol. XCV, nr. 2/1996, Paris.
Caquot André, La prophétie de Natan et ses échos lyriques, în Vetus Testamentum Supplement, 9 (1963), Leiden.
Chris David J.A., The Story of Michal, Wife of David, in its Sequential Unfolding, în David J.A. Clives / Tamara C. Eskenazi, Telling Queen Michal´s Story. An Experiment in Comparative Interpretation, în „Journal for the Study of the Old Testament Supplement”, 119, Sheffield, 1991.
Ishida Tomvv, The Royal Dynasties in Ancient Israel, în „Bulletin für Zeitschrift die Alttestamentliche Wissenchaft”, 148, Berlin, 1977.
Levenson Jon D. / Halpern Baruch, The Political Import of David´s Marriages, în Journal of Biblical Literature, 99/1980, Chicago.
Nihan Christophe, Le(s) recit(s)dtr de l´instauration de la monarchie en 1 Samuel, dans Th. Römer (éd.) The Future of Deuteronomistic History (Bibliotheca Ephemeridum theologica rum Lovaniensium 147), Leuven, 2000.
Onișor Remus, Tragedia lui Micol, fiica lui Saul și soția lui David, Credința Ortodoxă, 2/2000.
Purry de Alfred, Römer Thomas et Macchi Jean-Daniel, (éd.), Israël construit son histoirre. L´historiographie deutéronomiste à la lumïere des recherches recentes (Le Monde de la Bible 34), Genève, Labor et Fides, 1996.
Römer Thomas, Macchi Jean-Daniel et Nihan Christophe (ed.), Introduction à l´Ancien Testament, Genève, Labor et Fides, 2009.
Sternberger Jean-Pierre, Jéricho: jugement ou carnaval, Foi et Vie (Cahiers biblique 31), 1992 (sept.).
Tsevat Matitiahu, Marriage and Monarchial Legitimacy in Ugarit and Israel, în Journal of Semitic Study, 3/1958.
Vermeylen Jacques, La loi du plus fort. Histoire de la rédaction des récits davidiques de 1 Samuel 8 à 1 Rois 2, Bibliotheca Ephemeridum theologica Lovaniesium, 154, Leuven, 2000.