HOMO DIGITUS AS A MISSIONARY CHALLENGE IN THE CONTEXT OF DIGITISATION

Authors

  • Fr. Prof. habil. Mihai Himcinschi, PhD University “1 December 1918” of Alba Iulia, Romania

DOI:

https://doi.org/10.5281/zenodo.10419847

Keywords:

mission, Church, digitalization, anthropocentrism, deification, grace, communion, eschatology

Abstract

Homo Digitus as a Missionary Challenge in the Context of Digitisation.
The issue of technology and digitisation has become a kind of destiny of contemporary man. Technology and education through digitisation seems to be the last frontier for the new generation. By its very nature, the technical tool is heterogeneous both for whoever uses it and for what it is used for: it is heterogeneous for man, for mind and for  meaning. Two elements always coexist in culture: the technical element and the organic element, and the definitive victory of the former over the latter marks something that is not in keeping with man and the purpose for which it was created. Technique remains alien to the symbols of the spiritual world, it reflects nothing, it creates a new reality,  everything in it is present and replaces the irrational organic element with the rational and autonomously organised element. Christian eschatology links the transfiguration of the earth and the world to the action of the Holy Spirit, while technical eschatology aspires to master the earth and the universe, to dominate them by means of mechanical instruments. The question of technology thus ultimately becomes a spiritual and religious problem, the solution to which will decide the fate of humanity. 

References

• ARHIMANDRITUL SOFRONIE, Cuvântări duhovniceşti (Spiritual words), trad. by Ierom. Rafail Noica, Alba Iulia, Reîntregirea Publishing, 2004.

• BERDIAEFF, Nicolas, L’homme et la machine, traduit du Russe par I. P. et H. M., Paris, Êditions „Je sers”, 1933.

• BERDIAEV, Nikolai, Împărăţia spiritului şi împărăţia Cezarului (The kingdom of the spirit and the kingdom of Caesar), trad. Ilie Gyurcsik, Timişoara, Amarcord Publishing, 1994.

• BRIA, Ion, Calitatea vieții creștinilor (Quality of life of Christians), in vol. Misiologie Ortodoxă (Orthodox Missiology), Geneva, 1987.

• Diac. ICĂ, Ioan I. jr., “Îndumnezeirea omului, P. Nellas şi conflictul antropologiilor” (“The deification of man, Fr. Nellas and the conflict of anthropologists”), in Panayotis Nellas, Omul – animal îndumnezeit (Man - a godlike animal), Sibiu, Deisis Publishing, 1999.

• FRANCIS-VINCENT, Anthony, The Ecclesial Praxis of Inculturation, Roma, Ateneo Salesiano Publishing, 1997.

• FUKENSTEIN, Amos, Teologie şi imaginaţia ştiinţifică din Evul Mediu până în secolul al XVII-lea (Theology and the scientific imagination from the Middle Ages to the 17th century), trad. by Walter Fotescu, Bucharest, Humanitas Publishing, 1998.

• GRIGORIE SFÂNTUL DE NYSSA, Despre facerea omului (About the making of man), in P. S. B. vol. 30, trad. by Fr. T. Bodogae, Bucharest, EIBMBOR, 1998.

• HABERMAS, Jürgen, “Tehnica şi ştiinţa ca ideologie” (“Technology and science as ideology”), in vol. Cunoaştere şi comunicare (Knowledge and communication), trad. by dr. Andrei Marga, Bucharest, Politică Publishing, 1983.

• HAUGHT, John F., Ştiinţă şi religie – de la conflict la dialog (Science and religion - from conflict to dialogue), Bucharest, Eonul Dogmatic Publishing, 2002.

• I. P. S. Dr. DAMASKINOS PAPANDREOU, Metropolitan of Switzerland, Biserică, societate, lume (Church, society, world), Iași, Trinitas Publishing, 1999.

• Ierom. TEOFAN Mada, Homo ethicus, Sibiu, Agnost Publishing, 2007.

• IOAN SFÂNTUL GURĂ DE AUR, Omilia a XX-a la Facere (20th Homily on the Facere), trad. by pr. D. Fecioru, Bucharest, EIBMBOR, 1987.

• KALOMIROS, Alexander, Against false union, Seattle, Washington, Sf. Nectarios Press, 1978.

• KALOMIROS, Alexander, “Cele şase dimineţi” (“The six mornings”), in vol. Sfinţii Părinţi despre originile şi destinul cosmosului şi omului (The Holy Fathers on the origins and destiny of the cosmos and man), trad. by Fr. Ioan Ică, Sibiu, Deisis Publishing, 2003.

• POPESCU, Dumitru, Ortodoxie şi contemporaneitate (Orthodoxy and contemporaneity), Bucharest, Diogene Publishing, 1996.

• Prof. dr. MIHĂILESCU, Ioan, Protestantism şi capitalism (Protestantism and capitalism), afterword to vol. Max Weber, op. cit. • ROTARU, Ioan-Gheorghe, “Aspecte ale secularizării şi ale omului secularizat” (“Aspects of secularisation and secularised man”), Studia Universitatis Babeş-Bolyai, Theologia Orthodoxa, (2006), L-LI, nr.1, Cluj-Napoca, Cluj University Press, pp. 251-266.

• ROTARU, Ioan-Gheorghe, Istoria filosofiei, de la începuturi până la Renaştere (The history of philosophy, from the beginnings to the Renaissance), Cluj-Napoca, Cluj University Press, 2005.

• ROTARU, Ioan-Gheorghe, Aspecte antropologice în gândirea patristică şi a primelor secole creştine (Anthropological Aspects in Patristic and Early Christian Thought), Cluj-Napoca, Cluj University Press, 2005.

• SFÂNTUL CHIRIL AL IERUSALIMULUI, Cateheze (Catechesis), trad. Fr. D. Fecioru, Bucharest, EIBMBOR, 1943.

• SFÂNTUL CLEMENT ALEXANDRINUL, Stromatele (Stromatele), 1, 28, trad. by Fr. D. Fecioru, P. S. B. vol. 5, Bucharest, EIBMBOR, 1982.

• SFÂNTUL GRIGORIE DE NAZIANZ, Cele cinci cuvântări teologice (The Five Theological Words), trad. by pr. D. Stăniloae, Bucharest, Anastasia Publishing, 1993.

• TEODORET EPISCOPUL CIRULUI, Istoria bisericească (Church history), trad. by Fr. prof. Vasile Sibiescu, Bucharest, EIBMBOR, 1995.

• WEBER, Max, Etica protestantă şi spiritul capitalismului (Protestant ethics and the spirit of capitalism), trad. by Ihnor Lemnij, Bucharest, Humanitas Publishing, 2003.

• VENTER, J. Craig, O viață descifrată. Genomul meu uman (A life deciphered. My human genome), trad. by Lavinia Marin, Bucharest, Curtea Veche Publishing, 2013.

Downloads

Published

2024-01-03

How to Cite

HOMO DIGITUS AS A MISSIONARY CHALLENGE IN THE CONTEXT OF DIGITISATION. (2024). Journal for Freedom of Conscience (Jurnalul Libertății De Conștiință), 11(1), 508-231. https://doi.org/10.5281/zenodo.10419847